El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi
https://jurnal.alhikmah.ac.id/index.php/elhikmah
<p><strong>JOURNAL DESCRIPTION</strong></p> <p><strong>El-Hikmah Jurnal Ilmu Dakwah dan Komunikas</strong>i (Print ISSN: 1979-4967, Online E-ISSN: 2656-5749) is a peer-reviewed, open-access journal, and the flagship journal of the Islamic Communication and Broadcasting Study Program, STAI Dirosat Islamiyah Al-Hikmah Jakarta. El-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi is published biannually in January and June, and it provides academic articles to the professional needs of both Islamic communication scholars, researchers, and practitioners. The journal helps encourage in disseminating of empirical and theoretical research findings, developing theory, and introducing new concepts regarding Islamic communication and proselytizing (da'wah), Islamic-based Journalism and Islamic Based- films, Islamic Culture and media, Islamic political communication, etc</p>STAI DI AL-HIKMAHen-USEl-Hikmah: Jurnal Ilmu Dakwah dan Komunikasi1979-4967SYIAR ISLAM DI PLATFORM SHORT VIDEO
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/535
<p><em>This study discusses the phenomenon of Islamic da'wah on short video platforms such as TikTok which is now a new space for the dissemination of Quranic da'wah messages among Generation Z. The main problem lies in how the meaning and symbols of da'wah messages are constructed and reinterpreted by the digital generation. The purpose of this study is to analyze the signs and meanings of the Quranic da'wah message through Roland Barthes' semiotic approach, focusing on denotative, connotative, and mythological aspects in digital da'wah content. This study uses a literature method by collecting data from relevant academic literature, journals, and previous research. The results of the study show that digital da'wah is transformed into a new sign system that combines spiritual values with visual aesthetics, making the Quranic message more communicative for Generation Z. In conclusion, Islamic teachings in digital media reflect the adaptation of da'wah to modern visual culture without losing the substance of Quranic values.</em></p>Deni Rahman
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2025-07-112025-07-112314 Juli120OTORITAS KEPEMIMPINAN SEORANG AYAH TERHADAP ANAK: REFLEKSI KISAH NABI IBRAHIM DALAM PENGASUHAN AKTIF PADA KELUARGA
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/538
<p><em>Child rearing in the modern era faces complex challenges, ranging from moral crises to the phenomenon of fatherlessness, which triggers the degradation of the younger generation's character. This qualitative research through literature study aims to explore the concept of fatherhood as qawwam (head of the household) by reflecting on the story of Prophet Ibrahim AS. The results show that effective fatherhood is not autocratic and based on coercion, but rather democratic and religious exemplary leadership. Prophet Ibrahim's approach in facing severe trials—such as interactive dialogue with Prophet Ismail—offers a parenting model based on empathy, open communication, and spiritual resilience. This study concludes that strengthening fatherly authority through re-spiritualization, collaboration with mothers, and active psychological presence is crucial for building children's resilience to the challenges of the times and ensuring a future generation with integrity.</em></p>Abdul HadinotoDiyanah Hanifiyah
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2025-07-252025-07-252314 Juli2133POLIGAMI DAN KRITERIA ADIL DALAM PERSPEKTIF ULAMA NUSANTARA
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/572
<p><em>This article examines polygamy and the criteria of justice from the perspective of Nusantara (Indonesian) scholars. The study is motivated by social realities showing that the practice of polygamy often leads to household conflicts, injustice, and even divorce, although it is not explicitly recognized as a direct legal ground for divorce in Indonesian positive law. This research aims to analyze the views of Nusantara scholars regarding the legal status of polygamy and the criteria of fairness required for its permissibility in Islam.</em></p> <p><em>This study employs a qualitative method through library research, using normative-juridical and conceptual approaches. Primary sources include the Qur’an, Hadith, Law Number 1 of 1974 on Marriage, the Compilation of Islamic Law, and the works of prominent Nusantara scholars such as Shaykh Nawawi al-Bantani, Prof. Dr. Hamka, Prof. Dr. Quraish Shihab, H. Sulaiman Rasjid, Prof. Dr. Daud Rasyid, Prof. Dr. Asrorun Niam, and Dr. Muhammad Zaki bin Shaykh Abi Bakar. The data are analyzed descriptively and analytically to provide a comprehensive understanding of the concept and implications of polygamy in their perspectives.</em></p> <p><em>The findings reveal that Nusantara scholars generally agree that polygamy is permissible (mubah) under Islamic law, provided that the husband is capable of maintaining justice. Some scholars consider it recommended (sunnah) under certain circumstances. The criteria of justice primarily concern equality in financial support, housing, and the division of time (overnight stays), while emotional inclination or love is not included, as it lies beyond human control. Within the framework of national law, polygamy is recognized but subject to strict administrative requirements and judicial permission.</em></p> <p><em>Thus, polygamy in the perspective of Nusantara scholars is not an unrestricted practice but a conditional legal concession that requires fairness and responsibility to ensure the realization of justice, welfare, and harmony within the family.</em></p>Muhammad Yusuf Siddik
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2025-08-202025-08-202314 Juli3453PEMBERITAAN DAKWAH USTADZ HANAN ATTAKI SEBELUM DAN SETELAH BERGABUNG DENGAN NAHDLATUL ULAMA (NU) ANALISIS FRAMING MEDIA ONLINE DETIK.COM
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/573
<p><em>This study analyzes the framing of Detik.com’s news coverage on Ustadz Hanan Attaki’s preaching before and after joining Nahdlatul Ulama (NU). Using Robert N. Entman’s framing analysis method, this research highlights changes in news construction related to Ustadz Hanan Attaki’s preaching in East Java. This qualitative study employs content analysis techniques, examining the themes of the news, interviews with sources, and reported events. Data were collected from Detik.com news articles during two periods: before and after Hanan Attaki joined NU. The framing analysis includes four elements: define problems, diagnose causes, make moral judgments, and treatment recommendation.The findings show that before joining NU, Detik.com’s news coverage tended to be neutral, with some sympathy towards Hanan Attaki, receiving negative responses from some Nahdlatul Ulama figures. After joining NU, the framing of the news changed, showing increased support and acceptance from NU figures and the community.</em></p>MisrojiNur Rahman Shalahudin
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2025-11-202025-11-202314 Juli5474MEMBANGUN LITERASI TAKDIR DI KALANGAN GENERASI MILENIAL
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/574
<p><em>This study examines how the Islamic missionary message about the concept of destiny is constructed by Ustadz Hanan Attaki in his lecture entitled "The Secret to Changing Destiny: Soulmate, Fortune, Success" at the Sharing Time event in Samarinda, April 27, 2025. Unlike previous studies that tend to understand destiny within a normative and theological framework, this study offers novelty by examining destiny literacy as a psychospiritual aspect of the millennial generation through the perspective of missionary framing. The method used is qualitative with content analysis, utilizing Robert Entman's framing theory. The results show that Ustadz Hanan frames destiny as a dynamic and transformative spiritual space, not a static provision that negates human effort. The novelty of this study lies in revealing the role of missionary framing as a medium for spiritual literacy as well as psychological therapy for the millennial generation in facing identity crises in the digital era. The contribution of this research not only enriches the study of contemporary missionary communication but also provides practical implications for digital missionary strategies that are more contextual, inspiring, and socially impactful.</em></p>S. Dinar Annisa Abdullah
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2025-10-242025-10-242314 Juli7586FIQIH UJROH DALAM BERDAKWAH
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/575
<p><em>The provision of compensation in da’wah (Islamic preaching) activities is not a new phenomenon; it has existed for a long time and occurs across various elements of society and religious activities. This phenomenon is evident in religious lectures delivered in both academic forums and public religious gatherings, where compensation is often given by event organizers to the ustadz or ustadzah who deliver the sermon.</em></p> <p><em>This qualitative study seeks to explain how Islam views the phenomenon of compensation in da’wah—commonly referred to as ujrah—from the perspective of the Arabic language, and how Muslim scholars articulate their opinions within the framework of Islamic jurisprudence (fiqh).</em></p> <p><em>The findings reveal that providing compensation or ujrah in da’wah and religious activities does not negate the sincerity (ikhlas) of the preacher, nor does it imply selling the verses of Allah for worldly gain. Rather, it serves as a form of respect and appreciation for the preacher who dedicates time and effort to teaching the community about their religion. The provision of compensation in da’wah activities reflects the principles of social exchange, in which da’wah—representing the transmission of religious values needed by society—acts as a stimulus that gives rise to compensation as a form of recognition within the social context of community life.</em></p>Achmad Yaman
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2025-08-142025-08-142314 Juli87105TAFSIR AYAT-AYAT DAKWAH DI TENGAH TRADISI LOKAL, PRAKTIK DI KAMPUNG PAGELARANG LUBANG BUAYA JAKARTA TIMUR
https://jurnal.alhikmah.ac.id/index.php/elhikmah/article/view/578
<p><em>Islamic da‘wah cannot be separated from the social and cultural context of the society in which it takes place. Kampung Pagelarang, Lubang Buaya, East Jakarta, is an urban community that continues to preserve local traditions in its religious life. This study aims to analyze the practice of Islamic da‘wah amid local traditions in the Kampung Pagelarang community from the perspective of Qur’anic exegesis. The research employs a qualitative method with a thematic (maudhu‘i) tafsir approach and a field study based on the living Qur’an paradigm. Data were collected through participatory observation, in-depth interviews with religious leaders and community members, and documentation of religious activities. The findings indicate that the da‘wah model implemented is cultural and persuasive in nature, utilizing local traditions as a medium for internalizing Qur’anic values. The interpretation of da‘wah-related verses emphasizes the importance of the hikmah and mau‘izhah hasanah approaches in conveying Islamic messages within cultural diversity. This study concludes that local traditions can synergize with Islamic da‘wah as long as they do not contradict the principles of tawhid and Islamic law, and that da‘wah-oriented Qur’anic interpretation plays a strategic role in guiding the development of moderate and contextual cultural da‘wah.</em></p>Luqman
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2025-10-162025-10-162314 Juli106122