https://jurnal.alhikmah.ac.id/index.php/qurrata <p>Qurrota: Journal of Al-Qur'an and Tafsir Science Students is a peer-reviewed and open access research journal for Al-Qur'an and Tafsir Science students managed by the Al-Qur'an and Tafsir Science Study Program. STAI Dirosat Islamiyah Al-Hikmah Jakarta.</p> <p>Qurrota: Journal of Al-Qur'an and Tafsir Science Students is published twice a year in April and October providing academic articles for the needs of students around the world in the field of Al-Qur'an and Tafsir Science. The scope of this journal is: 1) Ulumul Qur'an 2) Tafsir Methodology (Manhaj Tafsir) 3) Presentation Method (Thariqah Tafsir) 4) Living Qur'an</p> STAI Dirosat Islamiyah Al-Hikmah Jakarta en-US Qurrata: Quranic Research and Tafsir https://jurnal.alhikmah.ac.id/index.php/qurrata/article/view/536 <p><em>This study examines the construction of self-concept in the Qur’an through an analytical dialogue with personality psychology, focusing on QS. al-Baqarah [2]:30, al-Isr?’ [17]:70, and at-T?n [95]:4. The research aims to identify the Qur’anic portrayal of human potential and map these conceptual elements onto established psychological theories concerning self-perception, human capability, and dispositional structure. Using a qualitative textual approach, this study conducts thematic interpretation of the selected verses and subsequently integrates the extracted meanings with humanistic and dispositional frameworks in personality psychology. The findings reveal that the Qur’an conceptualizes human beings as endowed with a balanced structure of moral responsibility, inherent dignity, and optimal potential, aligning significantly with psychological understandings of actualizing tendencies, perceived competence, and intrinsic value. The analysis indicates that these Qur’anic formulations offer a multi-dimensional foundation for understanding self-concept, combining spiritual, moral, and psychological elements in a coherent framework. The study concludes that Qur’anic anthropology possesses conceptual parallels with modern psychological formulations of selfhood while also providing distinct normative orientation that enriches contemporary discourse on human potential. This highlights the relevance of Qur’anic insights for interdisciplinary research on personality and human development.</em></p> Syarifudin Copyright (c) 2025 2025-12-30 2025-12-30 2 2, Oktober 1 23 https://jurnal.alhikmah.ac.id/index.php/qurrata/article/view/552 <p><em>Time occupies a sacred position within Islamic theology; however, the phenomenon of "night" (al-lail) is frequently reduced to a mere astronomical alternation. This study is motivated by an academic gap regarding the integration of linguistic analysis of lail derivations with their epistemological implications, as well as the urgency to address the spiritual crisis of modern humanity entrenched in light pollution and contemporary culture. This research aims to reconstruct the Qur'anic philosophy of night as a solution to this spiritual disorientation. This study employs a qualitative library research method. Data analysis utilizes Toshihiko Izutsu’s semantic approach to dissect basic and relational meaning structures, synthesized with tahlili (analytical) and maudhu'i (thematic) exegetical methods.</em></p> <p><em>The results reveal three key findings. First, linguistically, the morphological variations of lail (such as laylan, laylah, and bayyata) exhibit high semantic precision, distinguishing between physical duration, sacred momentum, and concealed activity. Second, epistemologically, the Qur'an deconstructs the day-night binary opposition; night is positioned as the domain of intuitive epistemology (irfani) and the ontological condition (sakan) for the unveiling of Divine secrets (kasyf), which remains inaccessible to diurnal rationality. Third, the reintegration of night’s functions as libas (a veil of privacy) and nashi'ah (character formation) correlates positively with emotional stability and resilience, offering both a critique of and a therapy for a modern civilization that is exploitative of time.</em></p> Setyawan Copyright (c) 2026 2025-10-16 2025-10-16 2 2, Oktober 24 40